2005 年真题 Section A Chinese to English
一个人的生命究竟有多大意义,这有什么标准可以衡量吗?提出一个绝对的标准当然很困难;但是,大体上看一个人对待生命的态度是否严肃认真,看他对待劳动、工作等等的态度如何,也就不难对这个人的存在意义做出适当的估计了。
古来一切有成就的人,都很严肃地对待自己的生命,当他活着一天,总要尽量多劳动、多工作、多学习,不肯虚度年华,不让时间白白地浪费掉。我国历代的劳动人民及大政治家、大思想家等等都莫不如此。 参考译文:
How significant is a person s life? Is there any standard to measure it? It will be very difficult to put forward an absolute standard, but in general, the significance of one s existence can be estimated by how he treats his life, by what attitude he takes to work and what ways he chooses to live.
From ancient times up to now, all the accomplished people treat their lives very seriously. They work and, learn as much as possible. They hate to spend the best of their lives in vain, they do not want to let their time slip by. All the laboring people, great statesmen and thinkers of our country at all ages treasure their time in this way. Section B English to Chinese
It is simple enough to say that since books have classes fiction, biography, poetry—we should separate them and take from each what it is right that each should give us. Yet few people ask from books what books can give us. Most commonly we come to books with blurred and divided minds, asking of fiction that it shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish all such preconception when we read, that would be an admirable beginning. Do not dictate to your author. try to become him. Be his fellow worker and accomplice. If you hang back, and reserve and criticize at first, you are preventing yourself from getting the fullest possible value from what you read. But if you open your mind as widely as possible, then signs and hints of almost imperceptible finess, from the twist and turn of the first sentences, will bring you into the presence of a human being unlike any other. Steep yourself in this, acquaint yourself with this, and soon you will find that your author is giving you, or attempting to give you, something far more definite. 参考译文:
然而几乎没有什么人会从书中提问:书能给我们什么。最为普遍的是,我们接触书时怀有一种不甚清晰及与其相抵触的想法:要求小说必须是真实的,要求诗歌必须是虚构的,
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要求传记必须是唱赞歌的,要求历史必须能够增强读者原有的认识。我们读书时若能驱逐所有这些先入之见,读书就会有一个良好的开端。不要规定作家做什么,要设法使自己变成他,变成他的合作者,他的同伙。如果你读书伊始就犹豫不决,持保留态度,或者要进行批评,你就不能从阅读中得到最大益处。如果你能尽量打开思路,那么极细微的美质符号和暗示都会从曲折婉转的语句中显现出来,把你引到一个与众不同的人面前。 2006年真题 Section A Chinese to English
中国民族自古以来从不把人看作高于一切,在哲学文艺方面的表现都反映出人在自然界中与万物占着一个比例较为恰当的地位,而非绝对统治万物的主宰。因此我们的苦闷,基本上比西方人为少为小;因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多,因此欲望也小得多。况中国古代素来以不滞于物,不为物役为最主要的人生哲学。并非我们没有守财奴,但比起莫里哀与巴尔扎克笔下的守财奴与野心家来,就小巫见大巫了。中国民族多数是性情中正和平、淡泊、朴实,比西方人容易满足。 参考译文
Since ancient times the Chinese nationalities have never considered human beings to be superior to every other species. As is reflected in Chinese philosophy, literature and art, in the natural world human beings occupy a positioning proportion to all other creatures and the former do not absolutely dominate the latter. Therefore, generally speaking, we Chinese feel depressed less often and less severely than people in the west, for the intensity of one’s depression literally changes along with the magnitude of one’s desire and ambition. As people in an agricultural society enjoy much fewer comforts than those in an industrial society, they have fewer desires or wishes. Besides, ancient Chinese always took it as their most fundamental philosophy of life that one should not merely be confined to material pursuits, or be kept in bondage by material things. It is quite true that there are misers in China. But Chinese misers prove less miserly and less ambitious when they are compared with those misers and careerists described by Moliai and Balzac. Being very mild-tempered, most of the ethnic groups in China live a simple life without worldly desires. In comparison with western people, the Chinese people are easily satisfied.
Section B English to Chinese
I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. You ask, what is our policy? I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and lamentable catalogue of human crime. That is our policy.
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You ask, what is our aim? I can answer in one word, It is victory. Victory at all costs-victory in spite of all terrors-victory, however long and hard the road may be, for without victory there is no survival.
Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal. 参考译文
除了苦干、流汗、流泪、甚至流血,我别无所能。我们所面对的是一种最痛苦的磨难,是历时数月之久的斗争和苦难。
你们会问, 我们的对策是什么?我认为是从地面,海上和空中发动的一场战争,―一场竭尽我们所能,竭尽上帝所赐予我们的全部力量的战争,一场与人类罪行簿上所记载的最黑暗,最悲哀的恶魔相抗争的战争。
你们还会问, 我们的目的是什么?我可以用一个词来回答,那就是胜利,――付出任何代价的胜利,不顾任何恐怖的胜利。没有胜利就没有生存。
我们必须意识到这一点:没有胜利,就没有大英帝国的存在, 就没有大英帝国所代表的一切的存在, 就没有愿望的存在, 就没有时代理想的存在, 就没有朝着人类目标的迈进。
2007年真题 Section A: Chinese to English
暮色中,河湾里落满云霞,与天际的颜色混合一起,分不清哪是流云哪是水湾。 也就在这一幅绚烂的图画旁边,在河湾之畔,一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来,看一眼这美丽的黄昏。也许它们要抓紧时间,在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了,他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美,让它们长得肥滚滚的,像些胖娃娃。如果走近了,会发现它们那可爱的神情,洁白的牙齿,那丰富而单纯的表情。如果稍稍长久一点端详这张张面庞,还会生出无限的怜悯。 参考译文:
Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water plants have nutrited the sheep, making them grow as fat as balls. When approaching near, you would find their lily-white teeth and a variety of innocent facial impressions.
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Section B English to Chinese
Good bye and good luck Scientific and technological advances are enabling us to comprehend the furthest reaches of the cosmos, the most basic constituents of matter, and the miracle of life. At the same time, today, the actions, and inaction, of human beings imperil not only life on the planet, but the very life of the planet.
Globalization is making the world smaller, faster and richer. Still, 9/11, avian flu, and Iran remind us that a smaller, faster world is not necessarily a safer world.
Our world is bursting with knowledge - but desperately in need of wisdom. Now, when sound bites are getting shorter, when instant messages crowd out essays, and when individual lives grow more frenzied, college graduates capable of deep reflection are what our world needs. For all these reasons I believed - and I believe even more strongly today - in the unique and irreplaceable mission of universities. 参考译文:
科技进步正在使我们能够探索宇宙的边陲、物质最基本的成分及生命的奇迹。与此同时,今天,人类所做的及没能做到的事情,不仅危害到这个星球上的生命,也危害到该星球的寿命。
全球化正在使地球变得愈来愈小、愈来愈快和愈来愈富有。尽管如此,9/11、禽流感及伊朗提醒我们,更小更快的世界决不意味着其更安全。
我们正处于一个知识爆炸的世界之中,不过,迫切需要智慧。现在,在(新闻采访的)原声摘要播出变得愈来愈短,即时信息淘汰了杂记文章,个人生活变得如痴如狂之际,这个世界还是需要能够深思的大学生。
考虑到这些理由,我过去信仰,而今天甚至更加强烈地信仰大学独特的、无可取代的使命。
2008年真题 Section A: Chinese to English
都市寸土千金,地价炒得越来越高。今后将更高。拥有一个小小花园的希望,对寻常之辈不啻是一种奢望,一种梦想。
我想,其实谁都有一个小小花园,这便是我们的内心世界。人的智力需要开发,人的内心世界也是需要开发的。人和动物的区别,除了众所周知的诸多方面,恐怕还在于人有内心世界。心不过是人的一个重要脏器,而内心世界是一种景观,它是由外部世界不断地作用于内心渐渐形成的。每个人都无比关注自己及至亲至爱之人心脏的健损,以至于稍有微疾便惶惶不可终日。但并非每个人都关注自己及至亲至爱之人的内心世界的阴晴。
本文选自英文报Shanghai Daily 翻译大奖赛 第11期 (07年8月)
http://campus.shanghaidaily.com/prize.asp中文作者:梁晓声 标题:《心灵的花园》 参考译文(附评语)(英美者 http://www.Enmajor.com 英语专业网站)
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Spiritual Garden
I think everyone, in effect, has a small garden or a flower bed of his own, namely, our inner world. There is a need for human beings to tap into their own intelligence, as is the case with their inner world. What distinguishes between human beings and animals, apart from the various aspects which are universally known, may probably be in that human beings have an inner world. Heart is no more than an important organ whereas the inner world constitutes a landscape, which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the physical condition of his own heart or those of his closest and dearest ones, that merely a minor disease would enduringly weign on his mind. 评语(Remarks):
译文大部分用词比较准确、恰当,句子结构也较严谨,整个篇章的前后照应、承接处理的较为到位,符合英文的行文表达习惯。从一些译得较出色的句子来看,译者具有相当程度的英语语言素养。下面的句子译得令人拍手称好,\"每个人都无比关注自己及至亲至爱之人心脏的健损,以至于稍有微疾便惶惶不可终日。\",So great is the importance that everyone attaches to the physical condition of his own heart or those of his closest and dearest ones, that merely a minor disease would enduringly weigh on his mind. 这个句子用了倒装结构,但整个句子较上一句要复杂,处理难度要大一些,可译者还是把整个句子处理得叫贴切。在选词用字方面,如\"惶惶不可终日enduringly weigh on his mind\",也非常适当。
但是译文也存在一些瑕疵。如\"人的智力需要开发,人的内心世界也是需要开发的。\"译为\"There is a need for human beings to tap into their own intelligence, as is the case with their inner world.\"译文把句子的重心放在原文的前半部,其实重心应该在后半部。此句似应译为,\"Just as there is a need for human beings to tap into their own intelligence, so is the case with their inner world.\" (上海大学 张强副教授)
Sample 2: (Land is very precious in urban areas and its price is pushed up higher and higher,
which will continue in the future. It is daydreaming to have a small garden for ordinary people./ Land price in urban areas is soaring high and might be higher in the days to come. To own a little garden of one’s own is beyond the reach of ordinary people. )In fact, I think everyone has a small garden and that is our inner world. People’s intelligence needs to be developed, so does the inner world. The difference between people and animals, in addition to the many well-known, is also in the inner world. The heart is an important organ, however, the inner world is a landscape. It gradually took shape under the constant influence of the outside world on the heart. Everyone is so concerned about the health of the hearts of their loved ones as well as his that a slight disease would cause great anxiety. But not everyone is concerned about the inner world of themselves and their loved ones.
SECTION B English to Chinese
But, as has been true in many other cases, when they were at last married, the most ideal of situations was found to have been changed to the most practical. Instead of having shared their original duties, and as school-boys would say, going halves, they discovered that the cares of
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life had been doubled. This led to some distressing moments for both our friends; they understood suddenly that instead of dwelling in heaven they were still upon earth, and had made themselves slaves to new laws and limitations. Instead of being freer and happier than ever before, they had assumed new responsibilities; they had established a new household, and must fulfill in some way or another the obligations of it. They looked back with affection to their engagement; they had been longing to have each other to themselves, apart from the world, but it seemed that they never felt so keenly that they were still units in modern society. (本文选自朱厄特的文章《新生活》The New Life by Sarah Jewett
萨拉•奥恩•朱厄特 (Sarah Orne Jewett, 1849-1909) 生于缅因州南贝里克镇,十几岁时就已开始写作。初期写的短篇,收集在《深港》里(Deephaven, 1877),出版后反应良好,其后又写了一些短篇,几部小说和诗歌,大部写的都是缅因州的生活。一六年出版的《针枞之乡》(The Country of the Pointed Firs)是她最著名的作品。)
参考译文
但是正如其他许多已经发生过的事情一样,当他们最终结婚后,发现最憧憬的生活变得再实际不过了。他们非但没有分担各自原先的责任---正如那些学生们所说“一半一半”,相反却发现生活的重担加倍了。这使得我们那两个结婚的朋友时常觉得沮丧;他们突然发现自己并没有过着天堂般的生活而是仍实实在在地生活在地球上,而且成为了新规则和新约束的奴隶。生活并没有比以前更自由、更幸福,因为他们要去承担新的责任。既然成立了一个新的家庭,那就无论如何也要尽一点家庭的义务。他们深情地回想起订婚的那段时光,曾经如此地渴望拥有彼此而忘掉这个世界,然而现在最深切的感受却是自己仍是这个世界的一份子。 2009年真题
Section A: Chinese to English
手机刷新了人与人之间的关系。会议室的门口通常贴着一张通告,请与会者关闭手机。可是会议室里的手机依然响成一片。我们都是普通人,没有多少重要的事。尽管如此,我们也不会轻易关掉手机。打开手机象征着我们与这个世界的联系。手机反映出我们的\"社交饥渴症。\"最为常见的是,一个人在路上走着走着,忽然停下来盯着手机屏幕发短信,不管是在马路中间还是厕所旁边。 参:
Cell phone has altered human relations. There is usually a note on the door of conference room, which reads \"Turn off your handset|.\" However, the rings are still resounding in the room. We are all common people and have few urgencies to do. Still, we are reluctant to turn off the
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cell phone. Cell phone symbolizes our connection with the world and reflects our \"thirst for socialization.\" We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his cell phone, disregard of his location, whether in road center or beside restroom.
Section B: English to Chinese
We, the human species, are confronting a planetary emergency - a threat to the survival of our civilization that is gathering ominous and destructive potential even as we gather here. But there is hopeful news as well: we have the ability to solve this crisis and avoid the worst - though not all - of its consequences, if we act boldly, decisively and quickly.
However, despite a growing number of honorable exceptions, too many of the world’s leaders are still best described in the words Winston Churchill applied to those who ignored Adolf Hitler’s threat: \"They go on in strange paradox, decided only to be undecided, resolved to be irresolute, adamant for drift, solid for fluidity, all powerful to be impotent.\"
So today, we dumped another 70 million tons of global-warming pollution into the thin shell of atmosphere surrounding our planet, as if it were an open sewer. And tomorrow, we will dump a slightly larger amount, with the cumulative concentrations now trapping more and more heat from the sun. 参:
我们人类,正面临全球性的危机,我们的生存和文明受到威胁。尽管我们聚在一起共商对策,而灾难却在扩大,形式不容乐观。但也有令人欣喜的消息:如果行动大胆果断,反应迅速,我们有能力解决这场危机,避免其向最坏的方向发展。
但是,时下世界上的许多国家领导人可以用当年温斯顿·丘吉尔批评欧洲诸政要忽视阿道夫·希特勒的名言来形容,\"它们在奇怪的悖论中前行,仅仅为一个决定而犹豫不决,有了决心却拖泥带水,信心犹疑不定,见解随波逐流,掌权者虚弱无力。\"
而如今我们向这个星球脆弱的大气层倾倒超过七千万吨温室气体,把其当作天然排污口。明天我们还会变本加厉,堆积的温室气体吸纳了越来越多的太阳热度
2010年真题
Section A: Chinese to English
朋友之间,情趣相投、脾气对味则合、则交,反之,则离、则绝。朋友之间再熟悉、再亲密,也不能随便过头、不恭不敬,这样,默契和平衡将被打破,友好关系将不复存在。每个人都希望拥有自己的一片私密空间,朋友之间过于随便,就容易侵入这片禁区,从而引起冲突,造成隔阂。待友不敬,有时或许只是一件小事,却可能已埋下了破坏性的种子。
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维持朋友亲密关系的最好办法是往来有节,互不干涉. 参考译文:
Friends tend to become more intimated if they have the same interests and temper, they can get along well and keep contacting; otherwise they will separate and end the relationship. Friends who are more familiar and closer can not be too casual and show no respect. Otherwise the harmony and balance will be broken, and the friendship will also be nonexistent any more. Everyone hopes to have his own private space, and if too casual among friends, it is easy to invade this piece of restricted areas, which will lead to the conflict, resulting in alienation. It may be a small matter to be rude to friends; however, it is likely to plant the devastating seeds. The best way to keep the close relationship between friends is to keep contacts with restraint, and do not bother each other. Section B: English to Chinese 2010年专八真题英译汉参
I thought that it was a Sunday morning in May; that it was Easter Sunday, and as yet very early in the morning. I was standing, as it seemed to me, at the door of my own cottage. Right before me lay the very scene which could really be commanded from that situation, but exalted, as was usual, and solemnized by the power of dreams. There were the same mountains, and the same lovely valley at their feet; but the mountains were raised to a more than Alpine height, and there was inter-space far larger between them of meadows and forest lawns; the hedges were rich with white roses; and no living creature was to be seen, excepting that in the green church-yard there were cattle tranquilly reposing upon the verdant graves, and particularly round about the grave of a child whom I had tenderly loved, just as I had really beheld them, a little before sunrise, in the same summer, when that child died.
选自托马斯·德·昆西 Thomas De Quincey,1785-1859)的The Pains of Opium 一节中的一个段落。 参考译文:
我想那是五月的一个周日的早晨;那天是复活节,一个大清早上。我站在自家小屋的门口。就在我的面前展现出了那么一番景色,从我那个位置其实能够尽收眼底,可是梦里的感觉往往如此,由于梦幻的力量,这番景象显得超凡出尘,一派肃穆气象。群山形状相同,其山脚下都有着同样可爱的山谷;不过群山挺然参天,高于阿尔卑斯峰,诸山相距空旷,丰草如茵,林地开阔,错落其间; 树篱上的白玫瑰娟娟弥望;远近看不见任何生物,唯有苍翠的教堂庭院里,牛群静静地卧躺在那片郁郁葱葱的墓地歇息,好几头围绕着一个小孩的坟墓。我曾对她一腔柔情,那年夏天是在旭日东升的前一刻,那孩子死去了,我如同当年那样望着牛群。
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